If you want to be an artist, make sure your product is mediocre shit

I always kind of thought of it that way, but it wasn’t until Wim Delvoye’s talk about his famous series of feces producing machines at the hybrid art panel of Ars Electronica that I fully understood why.

Personal CloakaPersonal Cloaka being servicedThe personal model (“Personal Cloaka”), which is part of the Cyberarts Exhibition at Ars Electronica 2007 is a weakling compared to the flagship of the series: Super Cloaka daily diet consits of 300kg of food that get digested into 80kg of shit. A whole team is permanently busy feeding it and wiping it’s ass.

The digestion process of Cloaka machines is endotherm meaning that it consumes energy rather than producing it. Of course one could count inspiration and amusement as some kind of energy. It produces plenty of both and so did Wim Delvoye talking about it.

Cloaka machines contain computers that control digestion. Delvoye claims that he can occasionally sends SMS to his machines to give them diarrhea, let’s say on the museum director’s birthday.

Delvoye describes himself as an entrepreneur who brings together the team for designing and constructing the machines, he does not think of himself as an engineer. Consequently he is seeking for ways of saving tax. Presently he is trying to establish Cloaka as church in the US and he is setting up an offshore shareholder company on the Virgin Islands for that reason. In order to install Cloaka in the business world in that way he has lawyers join the team of bio-scientists and plumbers. Nevertheless, he says, the product (feces) ensures that the company is not getting to become successful in the commercial sphere and thus he stays an artist. Also the quality of the product seems mediocre. Even an uneducated person is capable of producing feces of superior quality than any of the Cloaka machines.

Mein wunderbares Ich – Screening at Galerie 35

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Last night we organized a screening of “Mein wunderbares Ich”, a documentary about Second Life Residents by Susanne Jäger that initiated and conceived together with the director. The film was aired on Westdeutscher Rundfunk (WDR) at the same time. Parallely there was a screening at Alexanderplatz in New Berlin / Second Life.

For both screenings, the one in RL and the one in SL we came close to the max amount of visitors that the location / server can welcome. In the RL screening we projected the image on the shop window of the galerie space, so it was visible from inside and outside the gallery.

Some of the photos above were taken by Tobias Neisecke of YOUseeMEin3D, the creators of New Berlin.

You can watch / download the whole film in MP4 format here. Unfortunately it is in German and has no English suptitles (yet).

Heartland Research Trip

Kerstin Nieman, Charles Esche and Otto Berchem are on a research trip “Looking for the cultural heart of middle America“. I set up a blog for them. Besides Articles they also post podcasts of interviews.

Documenta 12 – not much to write home about

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Documenta 12 primarily seems to be a three artist show of Kerry-James Marshall, Juan Davila and John McCracken with works of some 100 other artists mixed in.

While Marshall’s and Davila’s collage style paintings are very political and present some kind of neo-realisme, MacCrackon is a minimal Artist who works mostly with shiny and colorful gemetrical plastic objects, often attached to walls.

The pieces of these three artists are are distributed over all of the five main locations of Documenta 12. Between them one finds many installations and photo works, surprisingly few videos and hardly any media art other than conventional video (exception: Harun Farocki’s installation analyzing last year’s football world cup final). Many of the works cary political messages or suggest them by featuring regions of which the anti-globalization sympathizer, which we can assume the average Documenta visitor to be, knows, that they are shaken by disastrous political situations. In that Documenta is very affirmative for the kind of concerned people we all are. Yet the perspective seems quite euro-centric, even when choosing artists from those regions like Romuald Hazoumé, whose boat made of oil canisters which are cut up so the walls of the look like they are made of hundreds of faces. People succeeding – or more often not succeeding – in escaping Afrika are obviously of European concern. It still insults my intelligence to be told exactly the same thing I’m being told in the evening news every night using this kind of obvious symbolic arrangement.

Generally there is little revealing, let alone humorous, stuff to be found. Seeing the show, you often find yourself thinking: “got the message, next please”. Not that all art needs to be revealing, but in an exhibition of that size one can expect some works that are. The lack of them seems like a deliberate curatorial choice.

Instead there are works that try hard to come across meaningfully and end up as involuntary caricatures, like James Coleman’s pathetic video featuring Harvey Keitel. I’ve once left from a movie starring Keitel in similar poses (Ulysses’ Gaze). Coleman’s video is worse, since it is in a way an essence of the annoying parts of that movie. A friend of mine liked the video installation. He admitted though that he had not understood a word and had no clue, what it was about. I have a clue and I’m pretty certain that not understanding the words would not have helped much in my case.

The 1001 chinese visitors that Ai Weiwei invited to Kassel can become what Jonathan Borofskys “Man walking to the sky” was for Documenta 9, if they don’t misbehave. It is hard to imagine though, that we will see petitions by Kassel citizens asking the visitors to stay.

There is much to say about the exhibition design. The much criticized Aue-Pavilion is indeed quite ugly and there is a permanent noise from the ventilation system. When it’s raining one also hears the noise of the rain on the roof, which is cozy, but can be annoying. At least during last week’s preview, when it was not as crowded as one can expect it in the coming weeks, the pavilion was more inviting than Fridericianum, which always stresses me out, no matter how much I like the art that it contains. But that is just a personal thing.

Almost bizarre is the labeling at Documenta 12. Generally it only provides minimal information (name of the artist, year, name of the piece), never the artist’s place of birth or other background information. The labels are usually placed, so one sees the art before the label. Wherever possible the labels are even placed, so one doesn’t see them immediately. This is how the organizers try to teach us how to look at art. I’m sorry, but I don’t need Mr. Buergel telling me how I have to view art.

The fight against the terrible monopoly of English as a world language is another mission the Documenta team is on. When there are accompanying texts, they are often available in German and French only. I saw one work in the pavilion with only French text and no German, but there is hope that they changed it before the actual opening. Is this still the spirit of Catherine David, who is famous for her signs at conferences “Catherine David speaks in French”?

Documenta always produces free-riders who place their artistic work (or just about anything for that matter) in it’s periphery. Sometimes they can be quite successful and enrich the Documenta experience. A compensation for the severe lack of humor in the show was an intervention with 12 rally cars, one for each Documenta, covered with mash-ups of brand logos and artist’s names. The cars went on a tour to the big art events this summer (except the venice biennial). In Kassel the artist and all drivers happened to stay at the same camping place as we did. I thought that the intervention was a very smart comment on the mechanics of the hype and brand business “art”. At the same time it also relates to the practice of tuning cars that is usually does not earn much respect from the art world or anybody who chose another life style than beers on weekends and nights in the garage. Yet the dedication of car tuners is probably quite similar as that of many artists and it is safe to say that many artists’ as well as urban designers’ reflection does not go beyond their fascination for sheer form.

The logos on the 12 cars consist of well known logos, like the ones of Shell and Mastercard with artist’s names instead of corporation’s. While the combinations are accidental, mostly chosen for resemblance, it is still a lot of fun to look at how Magritte connects to Shell and Marc Chagall to MasterCard.

Art Fails to Find it’s Way to Heiligendamm

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Shortly before the G8 party was over I went to Rostock with some friends. There was an art exhibition (Art goes Heiligedamm) and of course some protesting. And a lot of police in full Power Ranger gear. The art exhibition looked surprisingly unprofessional and despite a few nice works it was quite boring. The highest entertainment factor had an installation in progress by Stan’s Café that consisted piles of rice. Each grain of rice represented one person, each pile a number from some statistic that the artists found on the web (that I assume, because there was a laptop on the artists’ worktable besides a balance and bags of rice). Of course visualizing statistics is nothing new in art, but using the rice grain metaphor was a nice choice. Also Stan’s Café proved that they have some humor by showing statistics of people getting injured while working with balances in the UK – next to their own balance as well as three rice grains for representing Bono, Bob Geldorf and Herbert Grönemayer and other little side kicks of that style. Note that Stan’s Café is a theater group, not a group of installation artists – shoveling the rice is part of the piece and it seems like a good metaphor for what is happening behind the fence of Heiligendamm.

I also liked a testimonial piece where migrants talked about their personal history. Unfortunately I only listened to one of the testimonials, because there was some improvised theater going on which was in line with the whole Art goes Heiligendamm show (meaning it was so bad that it was embarrassing). Being there with people who knew the organizers and getting seated in the first row it was socially unacceptable to leave. The only thing that kept me awake was the thought that after getting out I could finish the testimonial I had been listening too. Unfortunately there was no time, because the stupid performance went on for more than an hour and we had to catch a train. Anyway, there is a website where you can listen to all of the testimonials: http://www.migration-audio-archiv.de/audioweb/

One of the nicer pieces of art I saw in Rostock was not part of Art goes Heiligendamm. Police gathered under a tree to avoid the sun. The result was beautyful: The shadow of the tree was filled with police officers in Power Ranger outfits (has no one ever thought of water cooling those combat suits?). It reminded of works of Art by Richard Long, where he fills a regular shape with pieces of stone or wood that are by nature not regular (example). I liked the instant, self-organizing Richard Long lookalike in Heiligendamm even better than the originals. Of course knowing the originals added to my joy. Putting human beings in uniforms and imposing a hierarchical system onto them partially removes their individual intelligence as well as other attribute of their individuality from them (which is fine sometimes). The heat in this case works as a uniforming force which competes with the hierarchy of the social system they are in. Beautiful.

There is one more small thing that I have to mention: At some point we wanted to see another part of the exhibition which was located outside the protest area. The police did not want to let us out first, but then offered that the women could pass but not the men (We were two men and two women, none of us was wearing a black shirt). The Police officer who did not want to let us pass was a woman herself.